Monday, September 18, 2006

QE Motherf@#king D

To borrow a Sam Jackson phrase, I have had it with these motherf#$king Islamofascists on this motherf&%king plane(t). The pope makes a scholarly reference to someone else's belief that violence is incompatible with the meat of the Koran's better bits and in return gets a response that would be funny if it weren't so chilling: "How dare you call us violent and irrational! We'll kill you!"

The pathetic part of it all is that they've been saying it all along. We just can't quite believe they're serious. How much more proof do we need? I think we may get more than anyone in this country wants before too long.

UPDATE: An excellent essay on a major distinction between Islam and other major religions is here:

For instance, secularists typically use parts of Leviticus, an Old Testament book, to argue that just because a scripture contains violent language or instruction is no reason in and of itself enough to assume that the faith based in part on that scripture will be violent. Fair enough, but that actually doesn’t tell us much because Christianity isn’t based on Leviticus per se. It tells us even less about Islam, for reasons I’ll get to later.

Leviticus forms part of what’s known as the Law (along with Genesis, Exodus, Numbers and Deuteronomy), and in the Christian way of thinking the civil and ceremonial components of the Law hold no command on our behavior today because the purpose of the Law was fulfilled in Christ. Christians are not bound by the legal commands of the Law, and we do eat pork and do lots of other things that the Law forbids, and likewise we don’t do many things the civil and ceremonial Law commands us to do. I don’t want to get too esoteric here for the non-believers to be able to follow me, but essentially, those parts of the Law are no longer authoritative over the behavior of the Christian believer. They have been abrogated by later acts and writings. That doesn’t mean those five books are without value; far from it. They’re incredibly valuable for many, many reasons. But the civil and ceremonial Law belongs to a set place and time and was abrogated by, among other things, Christ’s death and resurrection and Peter’s vision in Acts 10. The Law’s overall purpose–making humans presentable to a holy God–was fulfilled in Christ. I won’t pretend to speak for Jews as to the authority of Leviticus today, but I suspect they would say much the same thing: It’s an early part of scripture that has been abrogated by later scripture.

. . .

The point is, in the Law there are moral, civil and ceremonial commands, but through the work of Christ the latter two have been abrogated while the first remains in force. So Leviticus is no weapon useful for smiting a Christian, something secularists are ill-equipped to understand. They should look for violent language in the New Testament if they want to argue that Christianity promotes violence. They will look in vain if they do that, though. The most common misunderstanding of the New Testament is to read it as pacifist, not violent.

By contrast, the Islamic Suras quoted by Robert Spencer and others that promote violence by Muslims against non-Muslims come from the second half of the Koran. They have not been abrogated by later scripture, because there is no later scripture. Spencer’s argument is that if any Koranic verses have abrogated any others, then the weight has to be given to the later verses–and they’re the violent ones. But if you don’t understand the principle of abrogation or the fact that not all scriptures hold equal weight in any faith, and it’s clear those who don’t hold to any faith at all probably don’t since they keep quoting Old Testament civil Law to slam Christians, then you’re ill-equipped to make the distinctions that mark Leviticus less authoritative on behavior than the Gospels for the Christian, and earlier verses less authoritative than later ones for the Muslim.

Good stuff.

1 comment:

Anonymous said...

Separate....but equal